28/05/2014 | Writer: Çiçek Tahaoğlu

The mashup photo of Taner Kurucan, a Soma resident who was allegedly slapped by PM Erdogan during his visit, and Yasin Keskin, an LGBTI activist holding a banner ‘Even if we are gay,’ went viral online.

What would be different if a gay man was slapped? Kaos GL - News Portal for LGBTI+
The mashup photo of Taner Kurucan, a Soma resident who was allegedly slapped by PM Erdogan during his visit, and Yasin Keskin, an LGBTI activist holding a banner “Even if we are gay,” went viral online. Bianet interviewed Yasin Keskin as the mainstream media articles and comments covertly legitimized the violence against him as he was gay.
 
Yasin Keskin, the real owner of the photo taken at Istanbul Pride, filed a criminal complaint to the Antalya Prosecutor’s Office in order to determine the distributors of the photo and to prevent further publication of the images. The criminal complaint has been submitted to the Istanbul Prosecutor’s Office.
 
“The comments under the released photo on social media include threats and hateful phrases. I’m 29 years old and have spent 29 years under the oppression and violence of society against gay people. I have been exposed to violence many times during my struggle and now I am scared of going to Istanbul, even of going out,” LGBTI activist Keskin told Bianet.
 
“When I went to the courthouse, people said that they saw the photo. People that I don’t know have sent messages on social media. If anyone recognizes me while walking on the street, I could be exposed to a lynching attempt. We are living in a country in which homophobic and transphobic murders occur frequently,” he added.
 
“If a gay person is slapped, the violence is legitimate”
“Even the news articles that denied the authenticity of the photo,” he continued, “emphasized the fact that Taner Kurucan is not gay. However, I am still a victim here.”
 
Keskin said, “We don’t know the sexual orientation of Taner Kurucan. But being called gay is an insulting and libelous matter. In the comments under the photo,gays have been insulted and also represented as being provocateurs.  If the slapped person is gay, the violence is legitimate. For example, there was a comment such as ‘I watched that video, the PM is definitely right. Fags had dared to insult the great PM of Turkey and then they tried to escape. What can I say, they deserved it.’
 
“However, other news sources that considered the photo fake wrote that Taner Kurucan is not gay. Nevertheless, they have continued to divulge my private information. Can you imagine that? One website displayed my photo by blurring my legs, but showing my name and face.
 
“I don’t know what Taner Kurucan thinks, but I condemned that attack against my personal rights. And I am asking: What would be different if a gay person had been slapped there? Is an ibne* a human-like creature that can be beaten or insulted?”
 
“I have been exposed to violence for years, but I became known because of this issue”
While mentioning that his struggle for LGBTI  rights has been going on for years with the resulting exposure to violence due to this struggle, Keskin protested against the public’s ignorance of his struggle and instead him becoming known due to this issue.
 
“I have struggled for LGBTI rights over years and carried out several performances.  I was exposed to the police violence and struggled against the prosecution but wasn’t considered as newsworthy. Now, due to the slapping of another person, in order to damage his reputation, my photos have been disclosed.
 
“In Turkey, even in court houses, homosexuals are not considered at all. But I will go on struggling,” he said. (bia)
 
Translation: LGBTI News Turkey
 
Translator’s Note

*The Turkish term ibne is originally derived from the Arabic word “boy” and is widely used today as a derogatory slang for gay men. The Turkish Language Institute Dictionary defines ibne as “a passive homosexual man” and “a word said in anger.”  The term is being reclaimed by many in the LGBTI movement in Turkey. The court case of Levent Piskin can be seen as a critical instance of such reclamation.  In this sense, ibne’s current connotations lie somewhere between the American English terms “fag” and “queer.” 


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